Animal Research is a controversial topic that is regularly splashed on front-page news. The latest is a call from Animal Aid asking the British public to stop funding some of our biggest charities. This includes Alzheimer’s Society, British Heart Foundation, Cancer Research UK and Parkinson’s UK. The work of these charities is important, but the question remains: are animals a victim of charity?
When it comes to animal research, many people advocate the three “R”: reduction, refinement and replacement.
Reduction
- Reducing the number of animals used in experiments by:
- Improving experimental techniques
- Improving techniques of data analysis
- Sharing information with other researchers
Refinement:
- Refining the experiment or the way the animals are cared for so as to reduce their suffering by:
- Using less invasive techniques
- Better medical care
- Better living conditions
Replacement
- Experimenting on cell cultures instead of whole animals
- Using computer models
- Studying human volunteers
- Using epidemiological studies
But, we have to ask ourselves; do we have a right to experiment on animals?
First, we need to take a step back and look at what makes a ‘right’ in science and philosophy. Science is a study based in empirical evidence, so right and wrong is demonstrated by testing hypothesis. In philosophy, the question of what makes something is a ‘right’ or ‘wrong’ lies on two important things: assumptions and consistency.
As humans, we assign moral value to ourselves because we can respond to stimuli and sense. According to some people if an organism cannot feel or experience what happens to it, morally, from the point of view of the organism, it is not important what happens to it. Following from this argument it is logical to conclude that moral status must be granted based on sentience. Therefore, as most animals are sentient, have sensation, can feel pain, pleasure, and experiences matter to them from their perspective, they must have a moral status and by definition they deserve some sort of respect. We therefore have a responsibility to not expose them to unnecessary suffering or cruelty. However, does moral status equate to rights and fundamentally a right to life?
Most of us would be horrified at the idea of killing humans due to overpopulation and damage to the environment - many would argue this is exactly the state we find ourselves in - yet few would suggest a human culling. Nevertheless, the government has recently announced a badger cull and Scilly Islands back plans to poison brown rats. Is there then a difference between humans and animals and if so what is it?
The most critical claim when debating the definition of a right is claim. I can claim a right not to be killed by someone else and in return, they can claim the right not to be killed by myself, however it would be absurd for me to claim the right to not be attacked by a lion. There is a significant difference here. A lion is not a moral agent. To be a moral agent, one must be able to reflect on decisions and evaluate whether they are or were based on good reasons. If a lion were to attack, we would not hold it morally responsible in the same way we would a person.
This theory of ethics is far from perfect and has come under criticism for exclusively assigning rights to those who have responsibilities despite the fact we appear to endow people with rights who have no responsibilities and no duty to acknowledge our own rights. For example, were someone convicted of murder but pleaded insanity and it was found they were incapable of making a moral assessment , it would obviously be ridiculous to deem them not responsible morally and therefore free from punishment, however they would almost certainly have some element of their right to freedom retracted.
Animals are incapable of assessing their own beliefs and actions and so cannot meaningfully either give their consent to be killed or to deny it. The argument that its inability to give consent does not mean that it is not entitled to a right to life is flawed, to follow it to the extreme would result in the granting of rights to plants, bacteria and any living organism as well as inanimate object � after all a blade of grass or a rock cannot give or deny consent yet it would be bizarre to argue that they had any entitlement to rights. The right to life must be based on whether an organism is capable of making a meaningful reflection on whether it should live or die and then giving or denying consent.
Alison Hills has defended animal research, stating, “Defenders of animal rights are correct to say that a prejudice towards your own species is wrong, just as racism and sexism are wrong. They go on to conclude that animals and humans have equal rights. However, this is a mistake. Humans of all races and all sexes have equal rights because they are equal in ways relevant to having those rights: they can use their vote, they can do the same jobs, and they can give or withhold their consent to what happens to them. Animals are not equal to humans in these ways.”
So, do animals matter to scientist? Many scientists have declared that denying animals a right to life in no way is there an advocating of harming, killing or allowing animals to unnecessarily suffer. It is NOT a natural step to say that as they do not have a right to life they can therefore be killed.
Animals have a moral status, we must remember that what happens to them matters; the reasons for killing must outweigh the reasons for not; these reasons truly are numerous as well.
Just as animals cannot give their consent regarding their life or death, they cannot give it in terms of medical research. Whereas people can consent to an experiment - and many regularly do - and therefore their wishes should be respected. The Declaration of Helsinki, usually regarded as the document, which defends the foundations of human ethics, supports this stance, suggesting that animal research can be morally justified on a basis of consent if the benefits are great enough.
Animal Aid claims “Animals do not get the same diseases as we do and different species react very differently to drugs and procedures. Drugs that are shown to be safe in animals have often later proved to be dangerous in humans, while valuable cures and treatments can be missed if they fail in animal tests.”
Understanding Animal Research has responded with ”Obviously there are differences between animals and people. But under the skin, the biology of humans and other animals, particularly mammals, is remarkably similar. We have the same organs, controlled by the same nerves and hormones, as many other species. Where there are differences, researchers know about them, and such differences can actually help scientific understanding of a particular problem.Many animals suffer quite naturally from the same diseases as humans, and can be used to study those diseases. In other cases, researchers can use an ‘animal model’ of a disease which is close to the human condition.”
Undoubtedly, scientific research must be heavily regulated as indeed it is within the UK by British as well as European law. Wherever possible non-animal research methods must be used. A ban on all animal research is not plausible. However, we do need to develop replacement methods for testing the toxicity of new drugs etc. I would recommend more dialogue between campaigners and scientists. People who believe that ‘alternatives’ can replace animal research need to speak to a scientist. Do you really believe that people would experiment on animals if there were another way?
The Editor of Nature magazine Adam Rutherford explains, “Scientists who reluctantly use animals because they, as experts, feel that there are no better alternatives.” He goes on to say that; scientists “don’t do this for fun. In many, if not most cases there are no alternatives. Cell cultures are cheaper, easier and not painful to work on. If there were viable cultures, then we would be using them.” The fact of the matter is “Alternatives are always sought, and reduction of numbers is a prerequisite in the granting of any animal research license. But animal research is essential.”
We open this debate to our readers: Animal testing for medical research… Yay or nay?
-A